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“The last will be first”

  • Writer: John Pearson
    John Pearson
  • Mar 18, 2020
  • 1 min read

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Luke continues to use the framework of Jesus journeying to Jerusalem (22). Most Jews believed that as God’s chosen people they were sure to be saved (23; 3:7-8). But God’s way is a narrow way which must be entered “through the narrow gate” (24: Mt.7:13-14). That takes “effort” and the broad gate is more appealing. So Jesus urges people to enter the kingdom while they can, before the door is closed (25-27; Mt.7:23; 25:10-12).

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For when he returns in glory those who sit down at the kingdom feast will include Gentiles from all over the world but many religious Jews will find themselves locked out (28-29; Mt.8:11; Is.45:6; Rev.19:9). It will be a day of surprises, when “first” and “last” will be reversed and faithful discipleship rewarded (30; Mk.10:28-31).

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Jerusalem is not just Jesus’s destination – it’s his destiny, the place of his appointed death when his work is done (31-33; 9:22). His lament over the city shows that he “often” went there, and reveals his heartfelt grief over the desolation that will result from their rejection of him (34-35; 19:41-44; Mt.23:37-39). Only when he comes in glory will they recognise him, but by then it will be too late (Rev.1:7).

 
 
 

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